May 1985, the author of misunderstanding. As an example, briefly mentioned that some people today, since Shen Qu Yuan's not, as a modern Due to space limitations, not elaborate. Qu Yuan, a complex and contradictory figure, not a few words to summarize, she says. Night Reading
Historically, even in the middle of the orthodox scholars, not for Qu Yuan, there are also different from the views of Shen. From the early Han Jia Yi, Yang Xiong, many scholars have been to the Qing Dynasty, views are inconsistent. Critical of a minority, the majority of the utmost praise. Commended by that: . views, said the issue of loyalty, not to say that patriotism problem. If the state of the slave and feudal country with patriarchal relations as the intermediary, loyalty and patriotism, there are still some connection between the words, now emphasizes the link, which is confusing for most people a few people were ruled feudal state law and the boundaries between people's democratic countries, it is inappropriate. As for the
all this, but someone else's argument. The Qu Yuan himself, although he may not know exile still love Qijun waste exclusion,UGG boots cheap, it may not look like Yao and Shun Chu Huai three kings. Outsider position, different experience, for perverting the affair of the parties, the end can not be considerate, though clearly and logically to say, has not been on which to infer the true meaning of Qu Yuan. History has always been difficult to grasp the real thing, yet to know someone more light on the true meaning. Fortunately, there is his work of Qu Yuan. Works,Bailey UGG boots, thoughts and feelings which is the fossil, unearthed in connection with its formation, that is, the historical society at the macro background, we understand it might be possible to find some way to Qu Yuan.
from the Works, Qu Yuan is a character full of contradictions. If we trace the source of these contradictions, in the more closer to that level can be traced back to the north and south of the Chu Chinese culture and cultural differences, at a deeper level, the structure can be traced back to a rational and emotional power of the conflict.
Chinese history, Starting from the primitive society, the Xia, Shang and Zhou Dynasty unified the three slavery, living in the Yellow River Basin tribes, because adherence to common Zhou, they fused into a common Chinese, summer people. Spring and Autumn Period, separatist warlords, their own way, the formation of many forms of national (political power, land and people of the Community) vassal state, but the just means that the main ethnic divisions. So they all keep the Zhou as a symbol of national culture, and in this common premise, maintained political, economic, cultural (narrow), and many other links to form a community. In the common body, although a battle we do not, the hero of talents, philosophers uprisings, philosophers are all in the re-valuation, but all contacts with the common language, using common language debate, by a unified spiritual ecology environment, that is unified with the semantics of the environment as a whole.
secluded in Jing Man, and the Central Plains wind Shu Chu different customs, in addition to the semantics developed independently. Chu the ancestors of the three-Yan Huang Miao in primitive society is a rival clan, was later expelled from the Yellow River Basin Yu, fled Jianghan, be regarded as in the week room, To deal with the challenges of an increasingly powerful state of Chu, which in the The results of another conquest, making the Yellow River Chinese culture, to penetrate into the state of Chu, bringing the two cultures - Chinese culture and the inherent culture of Chu exchange between and mutual influence and conflict with each other.
historians have used the difference between these two cultures, as a Ancestors of the Huaxia culture is Yanhuang family historian to grasp, until the Warring States period, this tradition remained essentially unchanged. So basically a historian of Chinese culture and cultural. A unified cultural historian trying to explain everything rationally, trying to exclude all the absurdity and mystery, and finally to the poetry and myth have become that later scholars, each defined by the solution to poetry, to level. Myth is no exception. Such as The Civil its education a hundred years as Transcendent of all, imagination and the unknown, will fall into a de facto child is the rational structure and closed, into a ritual associated and two weeks,
Of course, on the other hand, the Although the semantics are different activities, practical activities and Witchcraft historian activities as much as practical, naturally constrained by the various social needs. However, due to the Witchcraft to ghost envoy in charge of cultural identity, culture and mystery to romance with many colors. Fun red hack green myths and legends, from the prehistoric period is intertwined with the abyss as if all the original image, coupled with the country away from Cen Yuanbo Xiaoxiang water caused Qiwan slim reverie, and the valley of mountains locked rain and fog of apprehension and fear caused by would constitute a gorgeous million Tsui, blinking winking cultural psychological phenomenon: myth beautiful, passionate folk songs, religious impressive, varied and colorful folk customs. Yao Ming philosophy is profound, but not controlled and unrestrained ocean catch. From the Chu's emotional to see the spirit of more than rational spirit. Their perception and understanding of reality, imagination and emotion, are all of the ridiculous for being maintained links to a transcendental world. This contact makes their culture, of course, absurd on the one hand, on the one hand but bizarre, million of thousands of variables, there is a unique non-integrity and openness.
we see Qu Yuan's All the unknown and transcendent things, including the World Ghost World and the body are all attracted his interest. Lao Tzu and Chuang Tzu's writings, too, sought to end the fundamental things. Confucianism, unlike the north, only this level of social relations involved. But a deeper level. By the unity of all rational explanation, complete and thoughtful, reasonable, self-sufficiency, this situation is to show Chinese culture has a closed and conservative side.
But having said that Chinese culture has closed, Chu culture of openness, not to the suppression He Yang. This comparison is on a respect. The whole, Chinese culture is more great culture. Numerous ancient sediments formed the framework of the structure is very ambitious, but also in its deep pool and smoldering with even greater sense of urgency, and these emotions aroused by sense of the trend are a number of pre-cut good-oriented channel. This project is very ambitious. It is the Harsh natural conditions in northern, northerners have to pay more labor to maintain their livelihood, it is more practical, more rational, more rigid; not so headstrong, less imaginative (sunny land north of the roads is not likely to cause What imagination), relatively not so with the spirit of freedom and pioneering spirit. The official historian of national character and culture of character is the same. Therefore, a product of northern culture, more artificial taste, less colorful, but simple, thick, concrete. Individual point of view and rituals. It flew south ethereal distinction between cultural products, just like the difference between Zhongding and forests, which is But more than the gloomy bold enough. So Ban view, Qu Yuan is These words were not unfounded.
Chu culture from Chinese culture and this difference can be aware of the spirit of a rational mental and emotional differences. Reason this thing, as a historical result of a structural nature; as emotional this thing, as the vitality of the run, in essence, is the driving force in nature. Relationship between the two, just as the relationship between productive forces and production relations. The rational spirit of the production structure, but also as material production in the relations of production, but emotional power - a kind of productivity approaches. Both are united in the practice of changing the world of human activity. Human practice through the use, manufacture and update tools of linguistic signs in the spirit of the production activities, as they are through the use, manufacture and updated material tools are engaged in the activities of material production, with the structure and dynamic nature of the unity of one dollar. As a means of establishing the structure of the establishment, is that the purpose of power to realize their own set of intermediaries. Small as a concept, a poem, or an ax, a generator; as large as the entire cultural system, knowledge structure and knowledge structure, or industrial and agricultural production systems and the entire structure of productive forces and production relations are not so free agency . Human Purpose by constantly intermediary to set up a new purpose, and to implement them and continue to search for new intermediary activities, has become the history they created to promote the activities of historical progress. The event, in the final analysis that is human life activities.
as the de facto relations of production often tied productivity, the rational structure of the de facto constraints often emotional power. This is also a alienation. Chinese culture is incorporated in the mythology and poetry, the history of the model, is this binding that is alienated from emotional and rational performance. Because of this alienation, in the same mode and casting a unified all rational explanation, then changing into one vivid into a fixed, the chaos became clear, possibly become a reality, and all have condensation, accumulation, as part of the pattern, but with its own phase alienated.
But the thin one would like, but also feel a little right. The so-called But this is only thoughts and feelings of the And there are a social norm for the natural emotional depression, a rational structure for the emotional power of restraint, can not be said that hypocrisy. But this hypocrisy, Confucianism is recognized. Xunzi to say, so he has. Here, the The so-called gloom of the moral doctrines, instead of an infinite variety of exploration and pursuit. In this way, the way poetry was the natural farther ze. Resulting in the Qin Dynasty, the era of brilliant history of philosophy in the history of poetry are left blank gray page, no accident. This is not a
is worth emphasizing that, where the so-called Only because of the strict etiquette structure and rational structures, because of strict accordance with, the formation of a set of fixed life, thought patterns and code of ethics, to suppress the emotional power over it and the conservative aspects of Chinese culture. If not, if the is the original vitality, the natural life force) to link unified meaning, then the So the question is not about this or that proposition, but rather emotional and rational structure of power relations. The unity of the two is open and conducive to the development of the arts; the separation of the two conservative in nature, not conducive to the development of the arts. North of the Qin Dynasty the latter situation, so forming a quiet period in the history of Chinese poetry.
right time, not The revival of the rational basis, at a lower level can see it as a original vitality - a rational structure of perceptual binding power breakthrough results. Of Qu Yuan Fu,bailey UGG boots, can not ignore this bondage and breakthroughs.
to Confucianism as the representative of the northern culture in the era of Qu Yuan has already deeply penetrated into the state of Chu. In Chu seems, was the so-called knowledge, which is north of the school. Mencius pointed out, when Chu had been As had already a lot of diplomatic language. Chu books in his lecture, of course, subject to the influence of Chu culture (scholars in the North do not have a verse, and only Xun Fu and the the main thing is to bring the Chu culture to greater impact. This from Qu Yuan's own thinking can be seen. Chu Yuan
the door as the aristocracy, Although he is from the south, Lao Tzu and Chuang Tzu's hometown, but the mainstream of his thought is the North Many of his remarks, just the same Confucius, Mencius, Xunzi is no different. He respected Yao, Shun, Yu, Tang, Wen, Wu Tao, that can be served. He All these are very orthodox Confucianism. Even within the Confucian emphasis on the differences resulting from different (or focus on One hand, he learned to Confucius and Mencius as the representative of the On the one hand and draw the Xunzi, He is the grandson with this set to request the. He also used this set to resist and his fellow two more great philosopher Lao Tzu and Chuang Tzu's influence in the end did not dust the high dance, with the fisherman with the tour, and has maintained close contact with the reality of the environment, in an attempt to turn the tide at the same time, worry about the fear of ridicule slander, competing in the N group among progressive, not the last Fenhui and drowned.
Why Qu Yuan to be entangled in this struggle? Why has refused to leave after losing a struggle? Why does he prefer to self-Shen Miluo not find another job, or boating lakes? These are the ancient and modern scholars Jusong diverse problems. Qu Yuan contemporary research experts Professor Tang Bingzheng correctly pointed out: loyal to the king, and the meaning of ruler and subject, reason not to; or that: Qu Yuan was trust, so a sense of helping his career, hard to pull off the situation; or that: Qu Yuan is the same surname Zong Chen, Zong Chen no way to go; or that: Chu has a strong base for the unification of China, to succeed, not far away; neighbor is more of a say of patriotism. In fact the reason why Yuan refused to travel to distant lands to other countries, may be due to very complex. but it should draw attention to the that Qu Yuan's strong national feelings.
national sentiment, the same love for the motherland, is a natural human emotion, it is primarily an emotional power. In contrast, the concept of patriotism is loyalty to the emperor was the historical product of class society, it is primarily a rational structure. The so-called In this process, the formation of a specific national culture. And raising the people's culture and land, that is, the common people of the motherland. Later, with the emergence of private ownership and class, the class struggle, and in the country's land, there were many slave owners or feudal lords of the country. Through mutual co-penetration of conquest and culture, tribal assimilation into a unified nation, the state also merged into a unified country. Rise and fall of the country showed dynasties. The dynasties, and displays the country's progress or regress. So even from a political point of view, the love of the motherland can only show progress in the fight for the motherland, and oppose the country back, and not expressed in a narrow loyalty patriotism. The latter is only beneficial to a certain stage, the maintenance of a monarch, and therefore have a profound conservative. Confucianism advocates of the so-called Sometimes, for example, against the alien invasion, when the two can overlap. Sometimes, in order to progress the motherland and the nation's development, we must oppose the perverse tyrant or headed. Qu Yuan, the grandson of the Nanbannanshe on, to show his conservative side, and his grandson's sharp criticism of the show another side of his progress. The contradiction between progressive and conservative, that is,UGG shoes, the concept of national sentiment and national conflicts. After all, is a contradiction between emotional and rational.
phase of Chinese culture and emotional alienation in the ancient rational structure, is the relics of a long era of slavery. As a conservative force, it also marked by the stigma of slavery doctrine. In contrast, the national sentiment and love of the motherland, as an emotional force, always the same heroism are inextricably linked. Chu particularly strong national feeling, so Chu heroism is particularly strong. History has Conservative and progressive, slavery doctrine and heroism, these two forces are in the body of Qu Yuan. Therefore, Qu Yuan was a very contradictory, reflected in the works is also very contradictory. The history of the literary theorist who suffered due to their own spirit of bondage, often like to poetic verse, this is not willing to touch the substance. But sometimes, a little also about that. Liu Xie, Phi, soup, Yi, Yao Britain fall from the sky, the purpose is also the Allegorical; Qiu Long, to Yujun Zi, The cloud, in order to give an example slander evil, righteousness than Xing; every care and cover tears, sighs Jun doors shut tight, Zhong also complain of the speech. View're four things, with the elegance of those also. The care Yunlong, said migration strange request Mi Fei Hong Leong, poison birds, media women, the words are strange; Tang back to dumping, the Yi Day , wood husband nine, soil Bo trinocular, deceitful and strange about him; by the left is salt Peng, from Zixu to adaptive, the Chi Chuan is also narrow; Shinv miscellaneous sit chaos without distinction means that the music , entertainment, wine is not waste, he indulged the night, give that joy, dissolute meaning as well. pick these four things, who is also the classic egregious. . A praise not only a devaluation can be seen between the contradictory duality of Qu Yuan, Liu Xie I can also see the ideological tendencies. The orthodox literary theorists very apprehensive.
in the political, economic, cultural three contain each other, then the long slow development of the feudal society, Yuan Fu, who as a lonely wail, is able to have this stirring, the strength of the long-term spread is since it is Qu Yuan has been able to write such a work is that he concentrated expression of the two contradictory forces of conflict.
he has conservative, so he is always looking back. He repeatedly stated that his vision of not quite, He has a servile, so he Nanfennanshe grandson, was left huai to homeless. In order to On the other hand, he was not willing to old-fashioned, conservative can not do. Chu huai harmful for the error in the political line, he also felt unable to agree. kinds of visionary, Meng Chi often heroic spirit. Those distant objects to the accumulation of ancient history, has not been able completely dissolved in his blood boiling among the Chu, but the condensation is continuously sinking particles, as a cooling agent. So cold and heat interactions, the formation of an emotional vortex, like a Hurricane general howl, write to fire such as Jin, Xin Mi dazzle, but dark and quiet stretch of town where I do not know - this is the
it read And not one would like to analyze in which the idea of a coherent thread to. Psychology does not mean ideological, psychological and often unconscious is not the system. Art as emotional expression, that is, the trajectory of psychological force activities, which can not be thinking of ways to use the description (starting from the concept of work can be thought of, but not art.) Analysis from the ideological point of view, condemned all self-evident and vanilla Youyi greed; next is alleged confession minds and all the jealousy and the absurdity of the king; then is once again tell the truth, fled to the fantasy, and in the fantasy and reality mixed into the lot, including the confession minds and all the king's condemnation. Structure of the Psalms (ideological structure) but the ups and very loose, the details of the text at the gas incoherent, illogical Zheyi semantic or seen. If Rage huai, but but the women, but issued a All of these divergent, such as chaos silk, reverse jump, can not study's long, difficult to get a recognized consensus evaluation. Ban criticized the Qu Yuan, These criticisms, but also with his many compliments, as are attempts to use a single standard to measure him. Single standard can not grasp the nature of the dynamic structure, so the solution in doing it, inevitably biased. I realized that contradiction
the existence of Qu Yuan: but also reflects the inner contradictions of the poet. He wants to extricate themselves from the conflict: Road. Come, husband of the CD it is also spiritual! But the latter is the former rule of recognition and loyalty to it. This poem is a kind of vague feeling confused and want to eliminate this confusion, undone attributed to his true self: Xi, and fans of the line is not far away! Huai Xi! curl up and not care. Like a magnificent symphony, grievances Ming, all that wind and water of shock, in addition to care about nothing, and finally to return to the tone of the finale.
rational structure for the emotional power of bondage and the struggle to free myself, always the The poet seems to split into two. One is his own, and the other is his own. One is to move forward, one to back. Finally can neither enter nor retreat, leaving a two forces fighting each other to form the force of the structure.
this form is not a conscious creation of Qu Yuan. It is the Chinese culture and the product of the combination of Chu culture is a historical accumulation and alienated with the emotional power of rational structure, rooted in the unconscious depths of the same primitive life force - the result of combining emotional power. It is the unity of conscious and unconscious. Emotional vitality is bound to be repressed depression, the depths of the unconscious emerged in the original image, and caused the ancient myths and legends of the art of illusion, all brought together into a huge psychological motivation, not only to help Qu Yuan's such a form, and in this form so much Fun into red green and Wan Hai strange perplexity. Not only that, this power is also forcing a particular choice of Qu Yuan, for their negative behavior and way of life His frustration and pain of life, is he created the conditions for success. Like a tree, as long in the cliffs, as captured from shixia in nutrition and capture the sun from the shadows, in order to shake under the stormy firmly grasp the stone walls, to form a zigzag kinds of force and resistance is the pattern of struggle: the general stone intertwined, Qiu Long, the general turned out to no resistance than many of the trees to grow more beautiful straight. If you ask a tree growing on the cliff in the form of who is responsible, it should be said that the vitality of the trees themselves, the pressure of the cliff and a common result of the ravages of storms. Qu Yuan Zhen Fu ancient sparkle today, it is so. Lu said it well: Workers. This is why, is that poetry is the emotional force - a manifestation of emotional form, it is only through the medium resistance can be achieved. Resistance is the strength of the performance of the media, and as a mediator and constitute a force itself. This is the poem the unity of the elements and structure. In different social and historical conditions of force and resistance of the content and form will be different, but they constitute a poem so the mechanism of interaction, it is the same.
so not only the fate of the poet and the poet's thoughts, character and personality, their emotional and rational inner strength and the strength of interactions, are they an integral part of the poem. This is something which not only individuals, but also historical and social things.
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